Creativity

Mindful Awareness: Seed of Creation – Seed of Wealth

I moved, last night, to the treehouse. There is energy, peace and quiet on The Beech Treehouse that I lovingly built. It is my best place to cultivate self-awareness, nature-awareness, other-awareness, creative problem solving and focusing my energy to do and create.

Steven Covey said that all things are created spiritually before they are created physically. His metaphor was God’s creation of the universe. In the beginning was the word. The word is spoken thought and truth that preceded creation. The universe was created in the mind of the creator before it existed. Similarly, Napoleon Hill wrote Think and Grow Rich. Hill’s thinking preceded the book. The book inspired seeds of thought that preceded wealth creation for millions.

Wealth comes in many forms. Money is essential. It is the easiest form of wealth to quantify. But it is only a means to greater forms of wealth. (See “Money, Entrepreneurship, Meditation and Joy“).

All forms of wealth are created beginning with self-awareness.

Roger Hamilton said, “I believe entrepreneurship and this whole idea of raising consciousness come from faith and three things: self-awareness, then self-mastery, then self expression. You can only get to self-expression, which is where all the money gets made, if you’ve actually got clear in self-awareness first.”

Self-awareness is where you begin. It is where you learn your strengths, talents, weaknesses, interests, values – the things that will direct and guide you through life, give you purpose, drive and energy. It is the place where you begin to understand the needs of others as you explore needs in yourself.

I was asked to teach marketing strategy as an adjunct at the University of the South (AKA Sewanee). I taught for five years. Most basic among marketing principles is that the marketer must satisfy an unfulfilled need of a defined group of people of significant size. The quickest, most sure way to find that need and that market (people with that need) is to look within. The self-aware person understands at depth, his own needs and is able to intuit those needs to others faster, more accurately and with nuanced understanding better than big data with artificial intelligence.

Great men and women changed the world, overcame intractable problems and became fabulously wealthy because they saw needs more clearly and complex solutions more simply and elegantly than all the MBA-enabled smart people around them. Self-Awareness is always the beginning point. Our modern examples include Steve Jobs, Elon Musk, Mark Zuckerberg, Bill Gates, Jeff Bezos and my favorite, Mahatma Gandhi. Extraordinary self-aware minds, extraordinary impact.

You should know yourself better than anyone else can. I say “should” because most people don’t. Hence they fail in business and in life because the seed of all creativity fails. No seed, no roots, no stalk, stem, trunk, branches, leaves, flowers – no fruit. Self-awareness is not the be-all, end-all. It is just the beginning. But it is the solid beginning without which there is no happy ending.

And so, I go to my place of meditation to explore myself. The process is not born of narcissistic navel-gazing. No, it’s a process that begins with self, but quickly transitions to connecting dots outside the self. Then, to energizing, hope and faith-filled dreams and strategies. Dots that, in our distracted, frenetic world seem unrelated, irrelevant or unimportant. Yet, these are the very seeds of creation, elegant strategy, wealth through and beyond money – JOY.

Throughout my business career, I discovered that my greatest strength was in strategy. At times, I was able to create a vision that inspired action in others, solve problems or develop a franchise that flowered into more than ten thousand stores, producing wealth and convenience for millions of people. That story is for another time.

It wasn’t enough. I tired of the constraints of large corporations. I “retired” to become an entrepreneur. I made every imaginable mistake, yet I succeeded on the back of the ability to change strategy nimbly and effectively when situations changed radically. I bet the farm on 750 acres of land, three miles of breathtaking bluff line to develop a high-end, gated residential community, anchored by a Medical Spa that would holistically care for retiring baby-boomers. That strategy was based on market research and what I thought was a bullet-proof business plan. Three months after committing my entire life’s savings, with debt secured by everything I owned, the sub-prime mortgage Real Estate crash occurred. It was followed in 2008 by the whole economy. My target market disappeared. Every developer with similar plans and aspirations on the South Cumberland Plateau in middle Tennessee closed up shop. My bank was awash in foreclosed land from failed developments like mine. But, they stuck with me because I was making a few sales when no one else was making any. My banker could see that my new strategy, market positioning and personal passion were aligned and working. I was still making lots of mistakes that slowed me down. But that alignment saved me. It came from knowing myself and knowing that others in similar conditions and similar mind-set would want what I wanted.

Today, the Village on Sewanee Creek is alive and well, an intentional community quietly fulfilling its purpose in the lives of those who live here. They reassure me that what I created was good. It blessed their lives. That is meaning, purpose, joy and a kind of wealth. I reflect on the seventh day of creation, where God stood back, Took a deep breath, rested and proclaimed his work “good”. That is a kind of wealth called Joy.

Today, after teetering on the edge of bankruptcy and despair, I am not financially wealthy. I lost most of it. But I am debt free and wealthy in other ways. I am confident that money will return as I satisfy the needs of more and more people. The Village has been an exciting (sometimes depressing) ride. I have learned much about myself and the world I live in. That is my seed for creating great wealth of many kinds.

It’s been thirteen years in the wilderness. Like Henry David Thoreau, I came here to live my life deliberately. Over that time, I systematically, deliberately, thoughtfully developed a natural strength into a proven process that is changing my life for the better. I hope to use what I have learned to change many lives for the better.

I thank God and all his creations (including people like you) for making all this possible.

Finding Joy with Practical Meditation
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Finding Joy with Practical Meditation

Most everyone wants to be happy.

My journey has been all about seeking a higher level of JOY.   Retiring early from a lucrative business career, founding an intentional community, participating actively in my religious faith and, most recently, building the Village 2.0 around serving and enjoying guests in our vacation cabins.

I make a distinction between happiness and joy.  For me, joy connotes a higher level that transcends external stimuli.  It is a quality  of being that exists despite the frustrations, disappointments or even malicious attacks from the outside world.  I work every day to attain that elusive place of sustainable joy.

Morning Meditation
 Morning Meditation

I have found it useful / NO, essential in the pursuit of joy, to maintain a daily routine, even a ritual of deep personal meditation.  There are many forms of meditation.  Mine has evolved, sampling many of them over the years long before founding the Village in 2006.  I respect eastern meditation traditions born out of Buddhism and Hinduism, having received instruction in Transcendental Meditation and the Japanese arts of Zen.  Cultivating stillness of mind and body to synchronize and bring both into harmony is the essence, or at least the starting point for these powerful methods.

Over years of trial and practice, I found other elements in my meditation that brought additional richness to my daily routine. Going on two years now, I have made a practice of meditating each morning on a single verse from scripture.  Perhaps too long to be called a mantra, it still quiets my mind and connects me with truth as experienced in the realities of the prior day.  It is simply this:

“Adam fell that men might BE; 

and men are, that they might have JOY.”

Distilled into this short verse is a purpose of life statement from God’s perspective.  The why of creation is made explicit.  Adam, like all his family, is no villain upon whom we can blame our sins.  He is no scapegoat.  He is our good father.  He is part of God’s great plan to bring us all into BEing that we might find JOY. Like Adam, all of his children are fallen that we might BE. This is the existential statement that transcends Niche, Sartre, Thoreau and all the rest.  If that isn’t deep enough to occupy one’s mind alone, the scripture relates the PURPOSE of BEING.  It is to become Joyful, not in fleeting moments, but in permanent, existential, eternal being.  It is a long journey of BECOMING . . . . joyful.

Much of contemporary Christianity focuses on overcoming, or at least being forgiven of the darker side of our human existence.  I believe my scriptural “mantra” expresses Jesus’ purpose and intent better. Subsequent verses lay that out. The core of my daily meditation practice for some time now has rested on those two entrained thoughts of the how and why of man’s being.

It isn’t enough only to still the mind, although that is an excellent, even essential beginning. Having done so, I reflect deeply on my purpose, to achieve joy, while reflecting deeply on my prior day’s experiences. I observe what experiences enhanced or detracted from sustainable joy.  I ask basic questions like why and how, under what circumstances and through what relationships.  Then, through God’s promptings, I attempt to distill observations into universal principles that I can practice every day.

For example, I have found that many of the activities that consistently bring me deep feelings of joy relate to building things and then sharing my delight with others.  The specific activities are far from universal.  They are personal, even unique to me. I think most people would not derive joy from building the things I do, even finding that work frustrating or anger-provoking.

 “The Beech”. Treehouse

The treehouse I have been building for the past year and a half, the unique bar stools that go in it, the rocket stove, finding creative ways to repurpose discarded items like the live dome roof from a satellite dish or the deck made from plastic pallets.

Unicycle Barstool

One could call it art or simply the creative impulse that many experience as soul satisfying.  The substance of my meditation is in parsing out what is universally joyful about these activities, distilling that into principles and practicing every day.

Reflecting on these feelings from real experiences every day as I contemplate joy grounds me in truth that I can test and prove from my own experience.  Hence, I can conclude that it is true.  I believe that one of many eternal principles of joy is the experience of creation.  That truth is further validated as I read iconic stories from scripture like the biblical story of creation that ends with God standing back on the seventh day to admire His work and pronouncing it good.  In doing so, He recognizes and celebrates His own goodness and His Godness.  This is existential joy.    The great religions all have their creation stories.  That consistency across cultures and prophets further testifies to me that God derives Joy from creation. Like God, Adam and all of his children, we must fulfill that and other core needs in order to become a being of light and joy.

As I meditate daily on my purpose of being, I have discovered many other principles of joy. The objective is to become more like God, who is the consummate being of Joy.  It’s a long, even eternal journey and I am getting better.  Becoming better because I try every day to take my thought-s about joy out of the garden of Eden (meditation) into the challenges of real life. Then, the following morning, back to the garden where I try to synchronize my thoughts of joy with the experiences of the flesh from the prior day.

When I was a child, my parents sacrificed to give me private music lessons.  I hated to practice my scales and arpeggios.  But my mother disciplined me to do so daily.  It was hard work.  But, as with all good things, the hard work of practice is what enables positive change.  Practice paid joyful dividends.  I find joy in improvisational creativity on my saxophone regardless of the level of skill or perfection I have yet to attain.

In Christianity, the word for practice is called repentance, or in other words, positive change or growth.  Repentance is the culminating step of practical meditation that completes the circle of finding joy.

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Stay in our Amazing CONEX Tiny Home

Back in 2011, I finished my tiny guest house, built out of two forty-foot CONEX shipping containers.  It’s a comfortable, fully functional house with one-bedroom + sleeping loft, a large kitchen, living area, full bath, laundry and extra storage.  I was pleased with the results.  You can read my original post, including my floor plan design and original photos at Build a Great House for under $10,000.

We used it mostly for convenience and for family and friends that would visit from time to time.  Over the years, I couldn’t resist making lots of improvements.  That, of course added cost, but it has been so worth it.

 

My latest improvements included:

  • A generous covered deck with deck chairs and a large gas barbecue that overlooks our little pond, filled with catfish, bass and croaking bullfrogs.
  • Covered parking for one vehicle in addition to the carport that handles four of ours.
  • French doors opening onto the covered deck
  • Newly Steel Framed Massive windows looking out into the woods and creek behind the house.  The house is so much more bright and cheery.
  • Fresh, natural re-sawn pine wood paneling in the living / dining area.  Wood is so much more cozy than corrugated steel.
  • New Kitchen Cabinet faces
  • A kitchen bar, re-purposed from a big oak conference room table salvaged from my days at Baskin-Robbins corporate.
  • A new heat pump that cools and removes humidity in the summer and makes the place toasty warm in winter.  The original low cost insulation, added to the exterior under the wood siding, has been great.
  • A gas fireplace for some extra cozy when “the weather outside is frightful”.

A few months ago, we began offering the space for short-term rental on Airbnb.   The response has been amazing.  You can see the listing at Mountain Waterfall Cabin in Eco-Village

We also listed another one bedroom log cabin at Log Cabin on Miller’s Falls

The experience hosting and getting to know lots of great people has been fabulous.  Many of the improvements were prompted by suggestions from guests.  It’s still a work in progress.  Between guest visits, I can usually be found either making improvements to one of these two houses or making plans for the Village 2.0.  that I’m calling the “Enchanted” Village on Sewanee Creek, or Enchanted Village for short.  I’ll write more about that later.

So, if you are interested in seeing what it might be like to live in a tiny home or a container house built from Conex shipping containers, come stay with us in one of our comfortably small houses.  While here, I’ll be happy to give you a tour of the Village on Sewanee Creek.  You can meet some of our self-reliant Villagers and learn about rainwater catchment systems, off-grid solar, bee-keeping, gardening, the benefits of chickens (even harvest some fresh eggs for breakfast), Ham radio communications, raising mushrooms or foraging for edible woodland foods, the slower, more satisfying life-style we enjoy here and much more.

Wander over to the amphitheater and enjoy a cookout in the fire pit under the satellite dish gazebo.   If you are a singer/song-writer or musician, this is the perfect place for a songwriter’s retreat.  How about an awesome place in nature to perform for a few appreciative music-lovers.  Our amphitheater offers a great outdoor stage with a covered backstage.  You can book it for free (as long as Villagers are invited to enjoy your music).  I’ll take you on a tour of the surrounding area where you will meet the rangers at the Visitor’s center and arrange for a guided hike through one of our eight nearby state parks.

Take a short walk along the creek to the top of fifty-foot Miller’s falls.  Then follow the gentle trail to the bottom of the falls.  Go behind the falls and enjoy contemplating God’s wonders on the natural stone bench in the grotto.

If you enjoy the unique satisfaction of being creative and building things, I can always use an extra pair of hands in the wood and welding shop.  By the way, I’m looking forward to many more years building tree houses in the enchanted village and love to share creative ideas with others who are similarly motivated by the urge to create magical things.

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The Low Road to Freedom – How Buildings Learn

This BBC-produced video showcases low cost construction and its relationship to freedom.  As a lifelong follower of Thoreau’s philosophies, this resonates with me. Freedom to build “what you need” is a principle upon which the Village on Sewanee Creek rests. 

So, we have a roughly 5,500 square foot mansion currently under construction here. It is anything but low cost. But it is what the owners decided they need. From my point of view, that’s wonderful. If you have the resources so that the building does not become a lead weight on your life, it can become such a blessing, not only to the owners, but to those they chose to share it with. In the Village, where we are collectively all about voluntary sharing, what a blessing that can be!   It’s what’s inside that counts.  I’m confident that the owners who will become the heart of this magnificent home when it is completed, will bless all of us with their generous spirit and wise hearts.

On the other extreme, we have three “Tiny Homes” that are “finished” and occupied with capacity for future expansion and creative expression as need dictates. Large or small, expensive or low cost, or somewhere in between, the range of homes in the Village expresses our core values.  One of the most important among our values is the individual freedom to build according to needs as each of us defines them. 

Out of that freedom, comes a natural diversity of expression. That diversity, or lack of sameness can be viewed in different ways.  Differences can be viewed either as low-end eyesores that depress property values or as egotistical displays of wealth on the other extreme.  As we elevate our consciousness and supress lower ego-driven impulses, these differences can be perceived as beautiful, artistic expressions of freedom.  Again, where the building is only an expression of the builder, it’s what’s inside that counts.

When our personal artistic senses are challenged by diversity, it is an opportunity to reevaluate the depth of our spirituality and the quality of our values – to dig a little deeper and discover more enlightened ways of perceiving and interacting with the world around us. 

Monday, we celebrate the 4th of July. For me, it’s a celebration of the liberated human spirit, not just freedom from political tyranny. My fondest hope is that the Village will continue to evolve and improve as a society that values freedom in its deepest, spiritual sense, thereby securing not only freedom for ourselves but fostering it for others.

Keep reading to my previous post.  You are invited to celebrate the 4th with us tomorrow, or for the rest of forever.

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The Value of Community – Mennonite Perspective

From a distance, I have admired Amish and Mennonite communities. Our Friday project tradition is loosely borrowed from the iconic Amish barn raising. I have admired them when they occasionally hit the news with a story where the community has pulled together to publicly forgive the perpetrator of some horrific crime against them.

In Paul Born’s article, Deepening Community: The Joy of Togetherness, I was interested to read the perspective of one Mennonite leader on the importance of community, what it is, how it benefits us, and how it is built. I was drawn into the article by his description of how difficult community can be and why a part of us finds community inconvenient, invasive and unwelcome. Life is often about finding a balance and that balance point is dynamic and different for everyone. That’s why, in building the Village, I have tried to attract people who have a desire for close community. We cultivate that desire through our traditions of regular social and shared work events, but avoid any and all coercion to participate. This establishes a baseline culture of voluntary community and cooperation, but allows each person the freedom to seek their own balance without social pressure. We govern ourselves by broad principles, but few rules. While consensus is desireable, there is room for differences because of the importance we place on private ownership and control of private property.

Recently the topic of “like-mindedness” was raised again in our community bulletin board. Some of us acknowledged our discomfort with the term. But an underlying set of shared values is fundamental to a cohesive community. In many “intentional communities” those values are provided by religious faith in a codified set of doctrines provided by a charismatic leader. My observation is that when broad principles are distilled into ever finer sets of rules by which members are expected to live, the overwhelming social tendency is to judge one another harshly. Rules meant to perfect us, chafe and bind. Soon, the burden is more than we are willing to bear. The ties that bind, bind us down into socially unbearable servitude. One of the central messages of the New Testament is about Jesus’ struggle against the Pharisees and Saducees who had reduced the law of Moses to a state of hypocrisy and judgementalism based on rules for virtually every action, every choice. We see the same impulses in today’s freedom movement, rejecting “nanny state” government’s exponentially growing body of law that attempts to regulate everything.

Over time, a culture of the Village on Sewanee Creek has emerged with identifiable characteristics. I will attempt to describe what I see. People who “fit” in the Village, have a strong sense of self but are unselfish. They desire to give unselfishly, but expect others to reciprocate in kind. Because they want to be generous, they are long-suffering and forgiving. But over the long term, if generosity is not reciprocated, they do not feel an obligation to give disproportionately. Takers are not encouraged. They gradually find themselves isolated by their choices. All must give in proportion to what they receive. This is a principle of human nature, perhaps a part of natural law.

Villagers have an independent streak and enjoy their private space. They enjoy the company of others, but they are not offended or feel excluded if not invited to participate in a private dinner or a project initiated by other members of the community.

Villagers are interested in being creative. They like to make and build things. Often, we start out lacking the skills or esthetic sense necessary to build masterpieces, but we want to become better.

A sense of humility seems to be a necessary characteristic. Working in community affords each of us an opportunity to learn from others and improve our practical skills. In our Friday projects, I have observed a great deal of patience for those who have little in the way of practical skills, but humbly seek to learn and improve. Patience stretches thin for people who are self-centered, arrogant, pushy or argumentative. It is most obvious when one who lacks skills arrogantly refuses to accept advice from those who have mastered those skills. It is a path that can lead to isolation even within communities with the best intentions. But, our approach provides flexibility and openness to natural resolution. If the owner/leader of a project finds it difficult to work with a particular volunteer, (s)he is ok to invite that individual to spend their time more productively on other, more satisfying work. If that happens with a lot of people, that leader may realize that they need to work on their leadership skills. It is the same freedom that is exercised by individuals to not participate in any given project.

But all benefit from mutual service. All desire to be part of our community traditions. It’s the reason we are here. Because each choice brings it’s natural consequences, people are motivated to follow scriptural counsel to repent, change, improve. To the extent that the majority of people in the community focus on humbly recognizing and improving their own weaknesses based on the true principles taught by Jesus, unwelcome behaviors are self-correcting. Individuals improve personal competence and self-reliance. The community grows in strength and cohesiveness.

I began writing this post as a short introduction to Born’s article for our Village Bulletin Board, but it grew into something more. An online discussion, internal to “Friends of Sewanee Creek” followed. Please feel free to share your own perspectives on this blog.

If you are interested in access to our more private community discussions or think you might fit in our community, send me a request Request FOSC Membership. Our process of inclusion starts with a friendly phone chat, so be sure to include your phone number.

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Voluntary

The Village on Sewanee Creek is located in rural Tennessee, the “Volunteer State”

“Voluntary” is a key word in our community. Expectations, demands or compulsory involvement are kept low in favor of personal choice and personal circumstances. We trust that the primary reason for joining our community is the desire for community. Largely due to lack of compulsion or pressure, the community has flourished with high levels of regular, voluntary, joyful involvement.

Regular traditions include:

Friday Project. Rotates weekly by homestead, as calendared on our Private Village website. Each week, a designated home owner plans and gathers materials. Everybody shows up to work about 10 am, sometimes earlier in summer. A simple meal is often provided by the home owner. Project work is usually planned to last two hours, but frequently ends up an all day project as members generously linger to volunteer time. The payback is simple and obvious. We enjoy each other’s company and we learn project, leadership, organization and social skills. We learn to trust each other in all the important dimensions of trust: reliability, competence, integrity, respect, caring. And we know that as each gives, the gift is returned in a regular rotation. It’s a virtuous spiral. Hundreds of discrete projects have been completed. A short list includes such things as help building houses (primary and guest), a chicken coop, a large hoop greenhouse, raised bed gardens, maintenance on the community amphitheater or trails, harvesting cabbage and making sauerkraut, canning green beans or venison, installing a rainwater catchment system, a goat enclosure, house painting, framing and roofing a carport, and on and on.

Monday Evening FHE: Games, discussion, lesson, problem solving, planning, followed by light refreshments.

Bi-monthly formal potluck dinner. Host rotates between families.

As the community has continued to grow in numbers, greater specialization has emerged. Members are assigned and voluntarily accept callings that include: director/coordinator of music, drama, facilities, community scheduling, security, beekeeping, Open-Source Ecology (distributed manufacturing), games, etc.

We maintain shared, online virtual libraries of books and movies and a private website for sharing of ideas and general communication. These don’t require a leader or curator, just the initiative of someone to create the format for a shared online database and the generous trust of friends volunteering to share their resources in an open, organized fashion. We have no need to build a physical library, only information about what resources are voluntarily available and stored by each member in their homes. It has been said that the millennial generation cares little about ownership; it’s all about access. Older generations, on the other hand, care about personal ownership and care of things. The bridge is TRUST. We do not own many things in common, but we actively cultivate trust. As trust develops, open sharing is a natural consequence. Where there is no need to replicate assets, personal costs decline; abundance increases. This isn’t a new idea. It’s the way communities functioned before they became fractured.

As you can see from our Friday Project tradition, this concept is applied to the sharing of skills and services as well as things like books or tools.

The community is composed of active, accomplished individuals with diverse skills and backgrounds that include:
PhD’s in plant genetics, Psychology, Counseling & Philosophy.
Masters in Engineering, Bio-Chemistry, Business, Computer Engineering.
BA’s / other certifications in mathematics, elementary and secondary teaching, textiles, registered nursing, and more.

Equally if not more important and respected are our member’s practical skills in construction, plumbing, electrical, landscaping and excavation, military and police, bee-keeping, water purification and management, horticulture (organic & greenhouse gardening, orchards), animal husbandry and the performing arts (singer/songwriters, instrumental music, live theater, film directing and editing)

Each year community strength grows. 2014 has been a watershed year, as our active population and skills sets virtually doubled. Over the years, more lots have been sold with the promise that, as homes are built, transitions made, new trusting relationships created, the Village will only grow in strength and stability. It’s a pretty nice place to live for a volunteer.

Dream, Choose, Live: The Good Life

“I went to the woods because I wanted to live life deliberately.”

Henry David Thoreau

I think the first, most essential thing one must do to accomplish that is to build one’s own house as Thoreau did. He built from leftover scraps of an old shanty. We have many other choices.

 
The mere fact that when people come to the Village, they can’t buy a finished home means that every one of us shares that journey. The journey enriches each of us individually and collectively, as a community.  One’s home is the ultimate expression of self, one’s capacity to dream and do. Even if you hire a contractor and never lift a hammer, you will learn, mostly about yourself. So many choices, it can be overwhelming. In the process, you are forced to come to terms with your personal values. There is no faking it.

What is really important to me?

  • How big should my house be?
  • How much of my life, in the form of money that I have exchanged my time and effort for, should go into this house?
  • What portion should I allocate for other things that are important to me and my goals?
  • In my house, do I want to emphasize efficiency and low maintenance or esthetic beauty? What do those things mean to me? Can I have both?
  • Do I want my home to make a statement about me or is it enough that it satisfies just me?
  • If I am taking this journey with a spouse and children, how will we use this experience to bring us closer as we discover and satisfy what is uniquely us?
  • What can or should I do without to have the things I really want?
  • My home will be a refuge, but from what? From the noise of the city, or from the discomforts of nature?

The folks in this video made some highly unusual choices in an environment most people would consider extreme. Yet, their home is a creative expression of who they are and how they choose to live.  And it is beautiful.

As you watch this video, notice the many trade-offs they made. I like to think “sacrifice” is what you give up to get something better.  A deliberate life is one of conscious choice. If one knows oneself and chooses well, a personal paradise is the reward. That personal paradise is within reach of us all, but we must choose.

For those who love nature and the joy of sharing with others, the Village on Sewanee Creek has all the necessary elements to build your dream with a little help from some friends.

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Saving the World one person at a time … starting with me

“Teach them Correct Principles and they Govern Themselves”.  This is the foundation for a sustainable world.  This is my message to the world.
I was asked to give a talk to the Economics club at Sewanee, the University of the South on our independent local currency initiative, the Sewanee Dollar.  But when the sponsor, a student representing the Economics Club read my BLOG, he decided there is more to the story.

He admitted to being a closet Libertarian, an unpopular position at liberal Sewanee U.  But, he said he was having a hard time reconciling “sustainability” with some of the libertarian views I had written of on this blog.  In his mind, these were polar opposites.  To which I responded,

“I can’t imagine anything sustainable unless founded on true principles, including the freedom to act on them”.  

That led to a broader discussion of sustainability.  Sustainable extends into eternity.  It’s not just about restraining ourselves from destroying natural Eco-systems, although that is part of it.  It includes spiritual, moral, physical and economic sustainability.   It’s about being wise, good stewards.  It’s about being the change we want to see.

In other words, Saving the World one person at a time. . . starting with me.

PS:  For a list of some of the community projects referred to in the above video, see my post, Socialism Fails as Free Markets Flourish In the Village.

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Making Japanese Kaizen and American Individualism work together in the Village

If you have read my short bio, you know that I have some experience with the Japanese culture and speak fluent Japanese.  In the late 70’s, Japanese management philosophies were popular in America as our auto, electronics and optics industries were being decimated by Japanese competition.

Kaizen is a key word in Japanese philosophy.  A direct translation from the Chinese/Japanese characters “Kai” and “Zen” is “change” and “good” or in other words, to transform for the better.  As with most things Japanese, there is a deeper meaning, hinting of a unique, underlying culture.  To understand, one needs to add a few more words to the translation.  These would include patience, persistence, small, incremental and harmonious.
Deeply imbedded in the Japanese psyche is an understanding that perfection is achievable, but only in incredibly small, incremental steps, accomplished through cooperation.  Nothing great is ever achieved by a single genius in isolation or in one magnificent technical or ideological leap.

Dyed-in-the-wool American that I am, it’s hard to practice this philosophy.  By nature, I tend to be visionary, impetuous, strong-willed and impatient.  We Americans pride ourselves, above all, on rugged individualism, self-sufficiency, independence and personal initiative.  We idealize strong-willed individuals, while the Japanese idolize an amorphous group who toil upward silently in the night, never seeking or receiving personal credit but collectively achieving greatness through an uncountable series of small innovations.  That’s kaizen, or change(s) for the better.  While American heroes are individual people, the Japanese draw their heroes from nature – ants and bees.

Polar opposites, there is genius in BOTH Japanese and American world views.  Where quick, bold action is required, Americans win.  Where absolute excellence of quality, nearing perfection, is required, the Japanese approach excels.

Is it possible to practice both in a symbiotic balance?  That is the challenge of the Village on Sewanee Creek.  We are striving for a balance between opposites.
Consider our motto, “In harmony with nature and people” One might say it has a Japanese, Zen-like ring to it.  A number of Villagers even work together harmoniously to raise bees.       Bzzzzz, sounds like “nature and people in harmony”, doesn’t it?  I actually hadn’t thought of the symbolic nature of our beekeeping collaboration till just now.

On the other hand, a top stated value for the Village is self-sufficiency, independence and personal liberty.  One practical application of that value is the absolute requirement for private property ownership. Within one’s personal sphere of control, ownership begets personal accountability.

On yet another hand, we believe that collective, cooperative work optimizes effectiveness, efficiency and positive social relationships.  We observe this in action nearly every week when we rotate projects, one Villager sponsoring and leading the project and the rest chipping in.  A few weeks ago, it was my turn.  My project was framing up a new car port.  It is instantly clear as you struggle to lift both ends of a heavy beam into place, level it, and secure it, that a team of 2 or more beats a single laborer no matter how skilled or determined.  Where there is clear leadership and willing follower-ship, once again there is harmony as well as efficient achievement.

Both Leaders and followers are important in any task involving more than one person.  But, we find that achieving long-term harmony requires that all who want to lead must have a fair opportunity to do so.  By regularly trading project leadership, each participant grows and is built along with the building projects we undertake.  Each participant has an opportunity to improve their people and relationship skills including both how to lead and how to follow.

Each also has the opportunity to express their creative side on the property they own and control.  That brings out the best of our American spirit of ingenuity, vision, and can-do attitude.

One of the big lessons I have been forced to learn is that quality takes time and continuous improvement.  Through the contributions of many, both in physical labor and inspired ideas for improvements, each day is a challenge to make things a little better.  In the Village, we enjoy the pleasure of seeing our personal labors translated into physical improvements before our eyes.  No doubt, it’s nice to be able to call up a professional and order a nice improvement done.  But there is a special satisfaction that comes only by being able to say, “I did that”.  Even better if you can say, “We did that.”  At the end of a productive day, working together on something that will be yours for a long time, the tired smiles are priceless.

If this is the kind of harmonious, productive life you have always dreamed of, drop me a line here.

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It’s not what you make. It’s what you keep that counts.

“Sustainability“

It’s the buzzword of the decade.  Wrapped up in that word are other buzzwords like “green” and “eco-friendly“.  But these words represent passing fads.  The bedrock reality underlying sustainability is a much more prosaic, boring, yet little understood word, “Economics”.   It’s a terrifying word.  It suggests complex supply / demand curves and the inscrutable workings of inscrutable institutions like the Federal Reserve, the IMF and the World Bank.  People are increasingly frustrated and angry with the “banksters”, politicians and other manipulators of “the economy”.

Take a deep breath.  It’s actually quite simple at our level.  Make more than you spend.  That’s it.  Take charge of your life.  Live frugally.  Be industrious.  Build and create.

That’s not to say that one need not be aware of the many external factors that weigh in on the spending side of the equation.  America’s favorite holiday, Thanksgiving, is next week. 

The Washington Post informs us Thanksgiving Dinner this year will cost 13% more than last year.  Yup, inflation is accelerating.  It’s about to get a lot worse.  Thankfully, I’ll be keeping more of what most people will be spending on a Thanksgiving feast this year.  We raise our own vegetables and poultry!

We’ll be enjoying some non-traditional, but delicious green tomato pie, remnants of our summer garden after a hard freeze last week.  Interesting how that word “Sustainability” is increasingly associated with another buzzword, “self-sufficiency“.  Keeping more of your output is inseparably connected with controlling both your income and outgo.  And that’s what self-sufficiency is all about – personal independence and control.

The good life is about more than financial economics.  Peace of mind is an even bigger part.  That’s why self-sufficiency, the sense that I’m in control of my destiny is so closely connected with sustainability and economics, which are all about achieving an abundant life.  Abundance can be in things, but has a lot more to do with state of mind.  It’s hard to have one without the other.

It’s not easy to be self-sufficient and independent.  It takes forethought, planning, intelligence and work, all values that were common to the early American ethic that seem to have become lost in the generations of excess.  Thankfully, those values are coming back into fashion.

One of the obvious elements to consider in the outgo part of the equation is the general cost of living.  We selected rural Tennessee as the place to buy land and put down our homestead.  Tennessee offers the lowest overall cost of living in the U.S.  For thinking people who want an abundant life, keeping more for themselves of what they produce, it’s an obvious choice.

For thinking people, there are many ways to cut costs beyond the current coupon fad.  Coupons only tie people to existing products and systems that reduce your control of your life.   Coupons might be put to better use as band-aids with a little stick-em.   That’s all they are anyway; short-term relief for a chronic disease.  Band-aids can be useful, but not for long.  In the Village on Sewanee Creek, an intelligent “Intentional Community“, people work together.  Cooperative effort on gardens, homes and other projects increases productivity and reduces costs.  We try to standardize on equipment and vehicles.  That way, it’s easier to repair things (increased productivity) and maintain extra parts (reduced, shared costs on a few critical items).   This kind of coöperation takes extra thought, extra preparation, extra commitment.  That’s why most people don’t do it.  That’s why most people don’t keep a lot of what they make.

At the end of the day, economics is pretty simple at our level.  Keep more than you spend.  Spend only on things of lasting value.  Work with your neighbors.  It’s all natural law.  We call it … “in harmony with people and nature”.  It’s our motto and it’s working to create a more sustainable, abundant life for people in the Village.

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Use it up, Wear it Out, Make it do or Do Without

Tennessee Intentional Community

This was my mother’s mantra when I was little.  Having survived the great depression in her childhood, she was a raving evangelist of frugality.  That didn’t mean I was deprived in any way.  My Halloween costumes, made from pieces of this and that, were always extravagant pieces of art.  I was always the best dressed kid in my school, consistently walking away with the best costume award.

Speaking of school, when I decided to run for school president in the 6th grade, I easily trounced my opponents due entirely to my father’s artistic creativity.  He built an amazing, rotating sign from old wood scraps, a rotisserie motor, photos we developed in his basement dark room and his hand drawn Peanuts cartoons.  How could I lose with an endorsement from Charlie Brown?  Back in the day, that sign was so far ahead of its time, it became a sensation.

Some years lager, my wedding reception had a Hawaiian theme because my bride and I had lived in Hawaii as college students.  True to form, both my parents dialed up the heat.  My Dad created a replica of the church where we were married standing about eight feet tall.  The room was decorated with life-sized coconut trees and an outrigger canoe, all made from scavenged stuff, but looking like they came out of a Madison Avenue design studio.  The brides maids and grooms men wore authentic Hawaiian formal wear, made by my mother.  Hawaiian friends provided the entertainment.  They were willing to do the gig for free because they felt they owed my parents so much.

I guess that’s why this YouTube Video caught my attention.  Whether or not you buy into man-made global warming and the need to reduce our carbon footprint, it’s just way cooler to get the creative juices going and make great stuff out of almost nothing.  In our intentional community at the Village, we look for opportunities to be creative, together when possible, and as frugal as we can be.  It’s what I would call an abundant lifestyle.

Anyway, I hope this video inspires you to do more.  With some creativity, even a depression can be fun. 

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I like liberals

despite the fact that I am not one.  

I know I’m venturing into dangerous territory, the no-mans-land between opposing trenches.

I am conservative, and cautious, sometimes fearful, repressed, yet sometimes driven.  People like me keep the world from spinning out of control or at least we like to think we do.  We live within our means.  We save for the future.  We plan for the worst.  We are captivated by a steep moral code that puts boundaries around our lives.  Boundaries make us and others around us feel safer.  We’re fairly predictable.  Politically, we demand fiscal sanity; recognition of what is real.  We analyze the data, find trends and, unless we anticipate something huge happening to reverse the momentum, we generally expect trends to continue.

But there’s another side, buried deep inside of me, that cries out to be creative.  It is an irrepressible force that bursts out of its cave from time to time with a defiant roar.  That creative urge demands that I sheer off the constraints, think unthinkable thoughts, and believe the unbelievable, that insoluble problems can be solved simply, damn the data.  A liberal thought might be something like there is plenty of money to go around to feed the hungry, clothe and house the poor from government coffers that can somehow be magically filled simply by printing more money or redistributing it from the rich.  It is an urge that tells me mankind is basically good, that despite the endless trail of failed utopian societies that depended on people to be unselfish, love others more than themselves and share without restraint, utopia is possible and deserves to be attempted yet again.

Fortunately, my primary self reasserts and I usually come to my senses.  I realize that communes where all property is held in common never survive long, not in a pure form.  Almost nobody loves others better than or even equal to themselves even if there have been one or even a few exceptions.  And though I try to be otherwise, that includes me almost all the time.  That’s why I recognize that personal ownership of property is essential.  Without personal ownership, we typically slide into sloth and “poor greed”.  That is, the back side of the greed coin most people attribute only to the wealthy, which is “driven greed”.  In the end, greed is a problem everywhere.  It is not limited by class.

Consider two unlikely questions together.  “Why do I like liberals?” and “How often do arch-conservatives excoriate liberals as the cause of moral corruption and America’s destruction?”  “Rome is falling because of the damned liberals.”  If you hang around Republicans the refrain is familiar.  These two questions together remind me of another odd couplet.  “Why do I love my wife?”  And “How many jokes are there about men who can’t ask for directions, won’t put the toilet seat down and women who refuse to think logically.”  Why do I love my wife even if she drives me nuts?  Maybe it’s because I need her so desperately.  In the balance between the yin and the yang of our profound but natural differences, something magical happens.  Two halves make a whole.  Take away either half and you have . . . a hole.

If we were a culture made up only of conservative accountants, who would plant the beans to be harvested, much less counted?  (That is NOT to say that only liberals are productive, LOL.)  Or, more accurately, who would dream the big dreams, take the leaps of faith, think outside the steep walls, invest their life savings on an impulse that has less than a 1% chance of success, yet ends up surprising everyone with cold fusion?  Those are liberal, throw caution to the wind, faith-driven impulses.  When I was young, my avowed liberal private sax teacher often said I must play with abandon to be any good as a jazz musician.  There is something liberating in being liberal that allows people to abandon reason, take illogical leaps of faith, and come up with something totally unexpected, fresh, new and good.  It is the ultimate expression of faith.

Isn’t it a bit ironic then, that faith in God, is generally thought of as more natural to the politically conservative side of the aisle while atheism is associated with the educated liberal elite?

Of course, the argument favoring the flip side of the yin/yang equation is equally important and, if you are basically conservative, I don’t need to elaborate.  If you’re not, well, you just don’t get it, do you?

That conservative/liberal dichotomy helps explain to me why the art community seems to be disproportionately full of liberals.  I love art.  There is nothing that validates me more than when I feel creative.  I love creativity, whether I observe it in the scientific laboratory, in the tinkerer’s back yard, the artist’s easel or an inspired jazz improvisational performance. 

If I love creativity, how can I help but love and need creative people?  Many if not most happen to have a wide liberal streak running through them.  There’s an old cliché that I think applies equally in love, politics and life.  “Can’t live with ‘em and can’t live without ‘em. 

And so it is; I like liberals.