Flaws Emerge in Libertarian Philosophy

Sharing a thread from the Village internal bulletin board (names changed to protect privacy):

I participate on a variety of libertarian forums and lately there has been discussion of “moral relativism” and “moral universalism”. The libertarians on these boards feel that morality is something that is subjective to the individual and that no one can actually say if there is such a thing as “good or bad”.  In other words, the intense desire for freedom and independence among many libertarians seems to also be trying to throw off the shackles of any moral code as well.

To me this appears like libertarianism is descending into “nihilism”.  I was deeply disturbed to see how many libertarians subscribe to the idea that there is no “objective” way to determine right and wrong.  Following this philosophy to its logical conclusion leaves us disagreeing with murderers, rapists, etc. but without a basis on which to condemn their actions because the “goodness” or “badness” of their actions is relative to their own personal perspective.  I think this is a dangerous trend emerging among libertarians.

—- Gary —–

Gary, I share your concerns. This is one reason I think it best not to identify oneself too closely with any popular external line of reasoning, philosophy or thought. It is so easy to be branded with their follies. While there are many elements of libertarianism that are compatible with natural law and truth, there are also elements that are twisted to serve the interests of corrupt and evil men. This is true of every philosophy. Hence, I prefer to be known as an independent thinker, not a subscriber to someone else’s philosophy.

As founder of the Village, I feel an obligation to weigh in clearly on your excellent point.

There IS such a thing as absolute right, wrong, good, evil and truth. I have observed, over time that while “facts” tend to change based on men’s perceptions of truth, truth does not. While we do not require Villagers to subscribe to the fine points of any particular religious doctrine or creed, we ask that all aspire to be practitioners of Judeo-Christian or other compatible religious teachings. This is the law and the prophets: Love God and Love others as yourself. The basic ten and other scriptural commandments are only descriptors of the highest commandment.

There is a fundamental, correct libertarian notion that crimes that harm victims are the worst crimes. Crimes that harm others justify punishment and/or the use of police or military force to protect people who would otherwise be victims.

But, I hold that “victimless crimes” can also be crimes. The victim of so-called “victimless crimes” is the self.  These crimes are against natural law, God and truth. They frequently lead to harmful acts against other victims. But, victimless crime is only punishable through natural consequences and by God. When governments take it upon themselves to prosecute victimless crimes, they tread on sacred, personal ground. It leads to speech and even thought control, wars on drugs, prohibition against drinking raw milk, raising one’s own garden, harvesting rain from the sky on one’s own roof, use of natural medicinal treatments and all kinds of incursions on personal freedom of choice.

Whenever personal freedoms are abridged to this extent and the state presumes to bear all accountability for choice, a general rejection of personal accountability is the natural consequence. When there is a tear in the fabric of personal accountability, social systems fail and mankind reverts to a survival of the fittest mentality and a rejection of all law and order.

Joseph Smith made one of the simplest and wisest statements on government when he said,

“I teach men correct principles and they govern themselves”.

Clearly, within this statement is the assumption that there is a difference between correct and incorrect principles.

Lest there be any confusion over the principles under which the Village on Sewanee Creek chooses to be governed, this is it.

—- 1st Villager —

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